ART (Assisted Reproductive Tech.)

When the Child ‘Ordered’ Is Not the Child Received

Thursday, December 22nd, 2011

How ‘Money-Back Guarantees’ Are Blotting Out the Vocation of Parenthood

By Denise J. Hunnell, M.D.

(Zenit.org) Imagine gazing at your child and coldly declaring, “You should never have been born.” Yet parents are doing exactly that in courts around the world as they bring “wrongful life” or “wrongful birth” lawsuits against doctors and fertility clinics.

These very sad cases are variations on the classic “wrongful death” medical malpractice suit. The twist is that the plaintiffs are dissatisfied because the patient — in this case a child — lived instead of died. Usually these children suffer from a serious disability or genetic disease. In a “wrongful birth” suit the parents allege that if they had been given a prenatal diagnosis of the child’s condition they would have aborted their child. They seek compensation for the care of their child and punitive damages for having to live with a disabled child.

“Wrongful life” cases are filed on behalf of the child, claiming that non-existence is preferable to living in a diseased state. In 1998, Amos Shapira argued in the Journal of Medical Ethics: ”… it would be both feasible and desirable to endorse ‘wrongful life’ compensation actions. The genetic counsellor owed a duty of due professional care to the impaired newborn who now claims that but for the counsellor’s negligence, he or she would not have been born at all. The plaintiff’s defective life (where healthy life was never an option) constitutes a compensable injury.”

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A Moral Approach to Infertility

Monday, November 21st, 2011

By Denise Hunnell, M.D.

Laura and her husband married in the Catholic Church and have been open to life throughout their marriage, yet in three years they have not conceived a child. Well-meaning family and friends keep asking when she is going to start a family. In spite of her smiles and reassurances that they hope to have children someday, she has a growing realization that there might be a problem, a physical reason for why they haven’t gotten pregnant. Her heart aches as she thinks about life without bearing a child. She wonders how God could let this happen to her.

Laura’s suffering is not unique — 7.4 percent of married couples in the United States are infertile, a condition generally defined by the medical community as the inability to get pregnant after at least 12 months of regular intercourse. Advertisements for fertility centers abound, but most of these clinics focus on assisted reproductive technologies like in vitro fertilization (IVF) that replace the natural conception of a child with a sterile biochemical process in a laboratory. In this process, the child is treated like a manufactured commodity and as disposable raw material, since more than nine out of 10 children conceived in this way do not survive until birth.

Church teaching about such interventions is clear — those that replace the marital act instead of merely assisting the marital act to achieve pregnancy are immoral.

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What Fools We Mortals Can Be

Monday, October 31st, 2011

By Rev. John A. Leies, S.M.

We are grateful to the medical researchers and medical practitioners who find new remedies and drugs to ease our pains and restore and enhance our health. Yet with every new development in medical science comes the responsibility of using it wisely and according to God’s will. Many people do not acknowledge this. One example was the subject matter of a New York Times article last month, titled: “One Sperm Donor, 150 Offspring.”

The article narrated a woman’s search for her own child’s siblings, all of whom are the offspring of the sperm donor who fathered her child. When she completed her research, she was shocked to find that the man had fathered 149 other children, all of them half-brothers or half-sisters of her child.

An organization has been founded in the United States called “Donor Sibling Registry.” Multiple examples can be found there of men who have fathered dozens and dozens of children — and more. One was father to 70 children. “Every once in awhile he gets a new kid or twins,” a Registry official noted.

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In Vitro Fertilization is Dehumanizing

Wednesday, October 5th, 2011

By Arland K. Nichols

This article originally appeared on CatholicHerald.com.

Few things are as natural and good as the desire for a child. Unfortunately, however, many couples are unable to have children: Infertility is a cross that approximately 15 percent of couples bear. Anyone who has personally experienced infertility knows it is a true cause of sadness and suffering.

Today, many who face this difficulty turn to in vitro fertilization (IVF) — a process in which human beings are created in a laboratory, to be implanted in the womb.

IVF is increasingly perceived as a solution for couples desperate to have a child. As recent news stories have indicated, however, IVF is fraught with elements that dehumanize the child and fail to honor his or her God-given dignity.

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